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CHAPTER XIV: MORE HALLOWTIDE BELIEFS AND
CUSTOMS
Only the Celts and the Teutonics celebrate an
occasion actually like our Hallowe'en. The countries of southern Europe make of it a religious
vigil, like that already described in France.
In Italy on the night of All Souls', the spirits of the dead are thought to be abroad,
as in Brittany. They may mingle with living people, and not be remarked. The Miserere is heard in
all the cities. As the people pass dressed in black, bells are rung on street corners to remind them
to pray for the souls of the dead. In Naples the skeletons in the funeral vaults are dressed up, and
the place visited on All Souls' Day. In Salerno before the people go to the all-night services at
church they set out a banquet for the dead. If any food is left in the morning, evil is in store for
the house.
"Hark! Hark to the wind! 'T is the night, they say,
When all souls come back from the far away-
The dead, forgotten this many a day!
"And the dead remembered--ay! long and well-
And the little children whose spirits dwell
In God's green garden of asphodel.
"Have you reached the country of all content,
O souls we know, since the day you went
From this time-worn world, where your years were spent?
"Would you come back to the sun and the rain,
The sweetness, the strife, the thing we call pain,
And then unravel life's tangle again?
"I lean to the dark--Hush!--was it a sigh?
Or the painted vine-leaves that rustled by?
Or only a night-bird's echoing cry?"
--SHEARD: Hallowe'en.
In Malta bells are rung, prayers said, and mourning worn on All Souls' Day. Graves are
decorated, and the inscriptions on tombs read and reread. For the poor is prepared an All Souls'
dinner, as cakes are given to the poor in England and Wales. The custom of decorating graves with
flowers and offering flowers to the dead comes from the crowning of the dead by the ancients with
short-lived blooms, to signify the brevity of life.
In Spain at dark on Hallowe'en cakes and nuts are laid on graves to bribe the spirits
not to disturb the vigils of the saints.
In Germany the graves of the dead are decorated with flowers and lights, on the first
and second of November. To drive away ghosts from a church a key or a wand must be struck three
times against a bier. An All Souls' divination in Germany is a girl's going out and asking the
first young man she meets his name. Her husband's will be like it. If she walks thrice about a
church and makes a wish, she will see it fulfilled.
Belgian children build shrines in front of their homes with figures of the Madonna
and candles, and beg for money to buy cakes. As many cakes as one eats, so many souls he frees
from Purgatory.
The races of northern Europe believed that the dead returned, and were grieved at
the lamentations of their living relatives. The same belief was found in Brittany, and among the
American Indians.
"Think of this, O Hiawatha!
Speak of it to all the people,
That henceforward and forever
They no more with lamentations
Sadden souls of the departed
In the Islands of the Blessed!"
--LONGFELLOW: Hiawatha.
The Chinese fear the dead and the dragons of the air. They devote the first three weeks
in April to visiting the graves of their ancestors, and laying baskets of offerings on them. The
great dragon, Feng-Shin, flies scattering blessings upon the houses. His path is straight, unless
he meets with some building. Then he turns aside, and the owner of the too lofty edifice misses the
blessing.
At Nikko, Japan, where there are many shrines to the spirits of the dead, masques are
held to entertain the ghosts who return on Midsummer Day. Every street is lined with lighted lanterns,
and the spirits are sent back to the otherworld in straw boats lit with lanterns, and floated down
the river. To see ghosts in Japan one must put one hundred rush-lights into a large lantern, and
repeat one hundred lines of poetry, taking one light out at the end of each line; or go out into
the dark with one light and blow it out. Ghosts are identified with witches. They come back
especially on moonlit nights.
"On moonlight nights, when the coast-wind whispers in the branches of the tree,
O-Matsue and Teoyo may sometimes be seen, with bamboo racks in their hands, gathering together
the needles of the fir."
--RINDER: Great Fir-Tree of Takasago.
There is a Chinese saying that a mirror is the soul of a woman. A pretty story is told
of a girl whose mother before she died gave her a mirror, saying: "Now after I am dead, if you
think longingly of me, take out the thing that you
will find inside this box, and look at it. When you do so my spirit will meet yours, and you will
be comforted." When she was lonely or her stepmother was harsh with her, the girl went to her
room and looked earnestly into the mirror. She saw there only her own face, but it was so much like
her mother's that she believed it was hers indeed, and was consoled. When the stepmother learned
what it was her daughter cherished so closely, her heart softened toward the lonely girl, and her
life was made easier.
By the Arabs spirits were called Djinns (or genii). They came from fire, and looked
like men or beasts. They might be good or evil, beautiful or horrible, and could disappear from
mortal sight at will. Nights when they were abroad, it behooved men to stay under cover.
"Ha! They are on us, close without!
Shut tight the shelter where we lie;
With hideous din the monster rout,
Dragon and vampire, fill the sky."
--HUGO: The Djinns.

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